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Imamat 5:7

Konteks

5:7 “‘If he cannot afford an animal from the flock, 1  he must bring his penalty for guilt for his sin that he has committed, 2  two turtledoves or two young pigeons, 3  to the Lord, one for a sin offering and one for a burnt offering.

Imamat 15:15

Konteks
15:15 and the priest is to make one of them a sin offering 4  and the other a burnt offering. 5  So the priest 6  is to make atonement for him before the Lord for 7  his discharge.

Imamat 15:30

Konteks
15:30 and the priest is to make one a sin offering and the other a burnt offering. 8  So the priest 9  is to make atonement for her before the Lord from her discharge of impurity.

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[5:7]  1 tn Heb “and if his hand does not reach enough of a flock animal” (see the note on v. 11 below). The term translated “animal from the flock” (שֶׂה, seh) is often translated “lamb” (e.g., KJV, NASB, NIV, NCV) or “sheep” (e.g., NRSV, TEV, NLT), but it clearly includes either a sheep or a goat here (cf. v. 6), referring to the smaller pasture animals as opposed to the larger ones (i.e., cattle; cf. 4:3). Some English versions use the more generic “animal” (e.g., NAB, CEV).

[5:7]  2 tn Heb “and he shall bring his guilt which he sinned,” which is an abbreviated form of Lev 5:6, “and he shall bring his [penalty for] guilt to the Lord for his sin which he committed.” The words “for his sin” have been left out in v. 7, and “to the Lord” has been moved so that it follows the mention of the birds.

[5:7]  3 tn See the note on Lev 1:14 above.

[15:15]  4 sn See the note on Lev 4:3 regarding the term “sin offering.”

[15:15]  5 tn Heb “and the priest shall make them one a sin offering and the one a burnt offering.” See the note on Lev 1:3 regarding the “burnt offering.”

[15:15]  6 tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[15:15]  7 tn Heb “from”; see the note on 4:26.

[15:30]  8 tn Heb “And the priest shall make the one a sin offering and the one a burnt offering.”

[15:30]  9 tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.



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